Essay on the similarities of kantian and existentialist conceptions of freedom

Immanuel Kant (1724-1804), best known for his work Critique of Pure Reason, was an instrumental philosopher in his contributions to moral philosophy. A devout Catholic, he firmly believed in the existence of God. Existentialists like Jean-Paul Sartre (1905-1980), however, countered Kantian philosophy in their stance on the meaninglessness of existence. For existentialists, life had no greater purpose as humans lived in an infinite universe unconcerned with human existence. Despite this fundamental difference, however, the Kantian and existentialist concepts of freedom had more in common than the rest of their philosophic components.

Though rooted in opposing bases, both Kantian and existentialist freedom had more similarities than differences. Kantian free will and the existentialist liberation from responsibility both stipulated that man was only constricted in his choice by his own conscience. Both philosophies’ concepts of freedom are rooted in human consequence, but where Kantian freedom differs is the calculus of Christian morals and sin.

Though his philosophy was deeply rooted in religion, Kant did not try to reduce human freedom, emphasizing the Christian concept of free will (Guyer 1992, p. 2). Though free will theoretically empowers man to any action he so desires, Kant believed in inextricably linking human freedom to the moral law indoctrinated by the specter of an all-knowing, all-seeing God (Guyer 1992, p. 4). Unlike Sartre, Kant believed in a fundamental problem posed by human freedom. Because of the unlimited possibilities and anarchy posed by the free will of millions, Kant endorsed a priori, moral-based philosophy limiting the boundaries of human will to ensure preservation of the greater good. Kant’s ultimate view of freedom was one that emphasized the importance of limitation as the use of freedom led to the dangers of materialism and determinism, from which the principle of freedom had to be saved at all costs (Guyer…

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